| The
Evangelical Lutheran Church of the Good Shepherd 3700 Rutherford Street Harrisburg, Pennsylvania 17111-1997 The Reverend Kester T. Sobers, III, Pastor |
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The
following is Pastor Sobers’ sermon for The
Epiphany of Our Lord January
6, 2008 I
can remember early in my ministry in Harrisburg someone coming up to me
and asking if I could tell them what “epiphany” meant. I explained to
them that it was a church festival occurring on January 6 which marked
the visit of the Wise Men to the infant Jesus probably a year or so
after his birth. Obviously the Holy family was no longer living in the
stable or cave or whatever it really was and the baby was no longer
lying placidly in the cattle feed trough! Also, for people living in
Harrisburg, Epiphany is the name of one of our churches in the
Conference named after that rather significant event. And finally,
generically, epiphany simply is a Greek word translated to mean
“manifestation” or “showing forth.” By that point the person was
probably sorry they had asked me! But, today we are to celebrate the Epiphany of Our Lord on a Sunday, and there are all kinds of things that we can say about the festival. I hope you won’t be sorry! We always
round out the manger scene with a formidable camel on the Sunday
closest to this festival after bringing it and the three kings from the
last window sill on the Epistle side of the nave. We sort of follow
tradition here even though as I said the Holy Family was no longer
posed in and around the manger! I am always amused by some folks who
live up our street several blocks who at the very beginning of Advent
set out a plastic nativity set that in the thirty something years that
we have been here has become more and more dingy. The odd thing is that
rather than shepherds, the only characters in the scene other than the
Holy Family are the three kings! And then, the clincher is that they
take the whole thing down well before Epiphany. Were
there three wise men or kings? We really don’t know because the Bible
does not say—anywhere. The number of gifts presented would seem to be
the only indication of the number of visitors from the East. Just who
were these strangers who traversed afar? Were they royalty or where
they astrologers or astronomers? Were the stars their “business” or did
they just happen to notice this outstanding heavenly body that
intrigued them so? Matthew’s account of the Epiphany is attractive in many ways. It features exotic visitors (Whatever or whoever they were) a wicked king, court intrigue, a mysterious star, precious gifts and a newborn child. It stands in stark contrast to the lovely soft rendition by Luke of the nativity of our blessed Lord. Lest we
miss the point, Matthew is pointing up for us the opposition that
swirls around Jesus literally from the time of his birth. Those around
him, namely the Holy Innocents, die because of him, and there is
turmoil, danger and suffering. Today’s text is a harsh reminder that
the Word became flesh amid the harsh political and social realities of
human history. At
the same time (and this is the good news) the Epiphany is a festival of
Light. The Light of the World has come and shines brighter than any
darkness that might try to overcome it. The seemingly useless gifts for
an impoverished family most likely financed the trip to Egypt that
Herod’s cruelty and treachery caused and could well have helped to
settle the family in Nazareth until Joseph could establish himself as a
carpenter. I
have always thought about it as the reverse of what happens among us as
we present the most humble elements of bread, wine, and water, and they
become for us the very Body and Blood of this one who comes not only
into the world in an abstract way, but is truly present in our midst
each week because he promised to be! This Jesus
whom now the whole world honors as part of the significance of this day
will bring his triumph over sin, death, and the power of the Satan to
fruition in us his beloved children, and he will guide us into the way
of peace. Amen
--K.T.S. First
Reading: Isaiah
60:1-6 |
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